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But none who rightly know the heart of man, can wonder at the contempt and enmity of ungodly people against the children of God. τεκνία] Impressive address before the exhortation. this sense is confirmed by the Syriac version True love proves itself by deed. “Our heart condemns us because of our acts of sin (, and we ask in fear, ‘Am I loving as I ought to do?? Salem Media Group. Proud member All three Johannine epistles were recognized by the 39th festal letter of Athanasius , the Synod of Hippo and the Council of Carthage (397) . By His coming the Body o… The coming day will burn them up,” says the Lord who rules over all. See what great love the Father has lavished on us, that we should be called children of God! The reason the world does not know us is that it did not know him. 1-john 3:22 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight. Watch our overview video on the letters of John, which breaks down the literary design of the books and their flow of thought. It hence follows, that faith is subverted by the disquiet of an evil conscience. Commentary on John 1:29-36 (Read John 1:29-36) John saw Jesus coming to him, and pointed him out as the Lamb of God. 20.For if our heart condemn us He proves, on the other hand, that they in vain possess the name and appearance of Christians, who have not the testimony of a good conscience. all things. When he reaches the second alternative (1 John 3:21), he states it independently of the former 'because,' which connected it with 1 John 3:19, inasmuch as CONFIDENCE toward God is a further stage than persuading our hearts, though always preceded by it. Here the communal love for brother and sister is placed in the context … John 1:1 is the first verse in the opening chapter of the Gospel of John.In the Douay–Rheims, King James, Revised Standard, New International, and other versions of the Bible, the verse reads: . He says, that God is greater than our heart, with reference to judgment, that is, because he sees much more keenly than we do, and searches more minutely and judges more severely. actions of men, for which their hearts condemn them; and all the 2 The life appeared; we have seen it and testify to it, and we proclaim to you the eternal life, which was with the Father and has appeared to us. kataginosko. And the lambs sacrificed every morning and evening, can … rendering it, "how much greater is God than our hearts?" !” (, ) God knows the worst that is in us and still loves us! Various names have been connected with these heresies: Cerinthus (who lived in Ephesus the same time John did), Marcion, Valentinus, Arius, Sabellius, Apollinaris, Nestorius, etc., were some of the prominent names among this number. Underlying the action of men towards Christ during His historical manifestation was a general law: a law which operates wherever men are similarly invited to walk in the light. Yet; it is at the same time generally true, that we cannot have a calm peace except that which God’s Spirit gives to purified hearts; for those who, as we have said, are stupefied, often feel secret compunctions, and torment themselves in their lethargy. The approbation of an enlightened, healthy conscience is needful to a well-grounded hope of the approbation of God; and the condemnation of an enlightened conscience is evidence of the condemnation of God. 1 John 4:7-21 EXEGESIS: THE CONTEXT: This is a pastoral letter to churches in conflict––written to address the conflict and to prevent its spread. God is greater than our heart: If our own knowledge of neglect causes us to feel condemned, we may be sure that God will condemn us also because He knows our hearts. To the same purpose is what immediately follows, that God knoweth or seeth all things For how can those things be hid from him which we, who in comparison with him are dull and blind, are constrained to see? for he is the Maker of it, and he has the power over it, and the ательством их оправдания перед Богом. And knoweth all things; —And his condemnation is more terrible, as well as more sure, for he. Jesus teaches in our text verse from John 3:20 that unsaved people who love their sins WON'T come to the light to be saved. And that is what we are! Our heart refers to our mind with its various attributes. But Alford objects, Thus hoti is translated 'because' in the beginning, and '(we know) that' in the middle of the verse. John 3:20, “For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. The problems in the churches were caused by false teachers who had left the church (2:19). If our heart judges us unfavourably, we may be sure that He, knowing more than our heart knows, judges us more unfavourably still (Alford). God? But on the other interpretation, taken with some modifications, all will be clear. it. The condemning testimony of conscience is not alone, but is the echo of the voice of Him who is greater, and knoweth all things. What the Christian learns about himself when he tries to be holy, God knew all along! All who have … 2 But m false prophets also arose among the people, n just as there will be false teachers among you, who will o secretly bring in destructive heresies, even denying the Master p who bought them, bringing upon themselves swift destruction. is a swifter witness than conscience, and a superior Judge unto Our application of faith in light of this verse … 1 John 3:15, ESV: "Everyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him." Because of His love, God not only calls us His children, He actually makes us His children. evil; the covenant he has made with his Son, of which he is ever 1-john 3:21 Beloved, if our heart condemn us not, then have we confidence toward God. But the Apostle speaks here of consciences which God draws forth to the light, forces to his tribunal, and fills with an apprehension of his judgment. The reason the world does not know us is that it did not know him. False Prophets and Teachers. condemn. reprove, and condemn for sin through unbelief, or want of clear But we know that when Christ appears, we shall be like him, for we shall see him as he is. The Study of John 1, 2 & 3 Page 2 And history reveals that it was well underway by the last half of the 2nd century. of any avail unto them. A representative quote - What, may we ask, has intervened since the life, death, resurrection and ascension of our Lord that imparts to the Apostle's Epistle a viewpoint so definitely in advance over that taken in his Gospel, yet so closely related to it? 1 John 3:19-24. righteousness: so that let sin, or Satan, or the world, or the [⇑ See verse text ⇑] This verse offers the first part of a statement which continues through the next verse. What then the Apostle means is, that he who is harassed and condemned by his own conscience, cannot escape the judgment of God. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia, God is greater than our heart, and knoweth all things -, hoti ean kataginōskēi hēmōn hē kardia, μείζων ἐστὶν ὁ θεὸς τῆς καρδίας ἡμῶν καὶ γινώσκει πάντα, πόσῳ μᾶλλον τὸν θεὸν πράττοντές τι τῶν φαύλων δυνήθωμεν, God is greater than our heart, and knoweth all things, condemn us not, we have confidence towards God, πᾶς ὁ μὴ ποιῶν δικαιοσύνην οὐκ ἔστιν ἐκ τοῦ θεοῦ, we keep His commandments, and do the things which are pleasing in His sight. In 1 John 1:8, the grammar indicates John is speaking about occasional acts of sin. The paschal lamb, in the shedding and sprinkling of its blood, the roasting and eating of its flesh, and all the other circumstances of the ordinance, represented the salvation of sinners by faith in Christ. 19 By this we shall know that we are of the truth, and reassure our hearts before him 20 whenever our hearts condemn us; for God is greater than our hearts, and he knows everything. For if any one is conscious of guilt, and is condemned by his own heart, much less can he escape the judgment of God. ” John 3:20 is an excellent Scripture to help us understand what it means to “repent” concerning salvation. In John the word ajpovllumi seems to mean either (1) to be lost (2) to perish or be destroyed, depending on the context. The promised gift of the HOLY SPIRIT was given, sent from the presence of the Father by the glorified CHRIST (Acts 2:33+). I prefer the consolatory view. (2) God knows everything, and He sometimes gives us credit for our good intentions. It is best to make this part of the same thought as, thinks this is so. The opening of John's sentence offers two insights. Greater than our heart—And his condemnation is more terrible, as well as more sure, for he knoweth all things, and no guilt can escape his inspection. without alarm or fear, as Paul says, rush headlong into perdition; it is also certain, that hypocrites usually flatter themselves, and proudly disregard the judgment of God, for, being inebriated by a false conceit as to their own righteousness, they feel no convictions of sin. In the beginning was the Word, and the Word was with God, and the Word was God.. John 1:1 opens the larger section sometimes described as the "Prologue to John" (John 1:1–18) which deals … All rights reserved. Если сердце наше осуждает. If the verse were consolatory, it probably would have been, 'Because EVEN if our heart condemn us,' etc. John has already told us in 1 John 1:8 If we say we have no sin, we deceive ourselves, and the truth is not in us. will reprove more sharply, and condemn more severely for them: Translate, 'Because (the reason why it was stated in 1 John 3:19 to be so important to "assure our hearts before Him") if our heart condemn [kataginoskee] ('know [anything] against us:' in contrast to 'we shall know that we are of the truth') us (it is) because God is greater than our heart, and knoweth all things.' heart here, is accuser, witness and judge; it accuses of the evil The grammar of 1 John 3:6 indicates that John is speaking of a settled, continued lifestyle of sin. Article Images Copyright © 2021 Getty Images unless otherwise indicated. Barnes's 1-john 3:20 Bible Commentary For if our heart condemn us - We cannot hope for peace from any expectation that our own hearts will never accuse us, or that we ourselves can approve of all that we have done. Dear friends, now we are children of God, and what we will be has not yet been made known. “Our heart condemns us because of our acts of sin (see note on 1 John 2:1), and we ask in fear, ‘Am I loving as I ought to do?? (, ) God knows everything, and He sometimes gives us credit for our good intentions. The first “because” thus applies to the two alternate cases, 1 Jn 3:20, 21 (giving the ground of saying, that having love we shall gain over, or assure our minds before Him, 1 Jn 3:19); the second “because” applies to the first alternate alone, namely, “if our heart condemn us.” When he reaches the second alternate, 1 Jn 3:21, he states it independently of the former “because” which had connected it with 1 Jn 3:19, … satisfaction for sin, and brought in an everlasting 1 John 3:19-20 New International Version (NIV). And that is what we are! of sin, and is as good as a thousand witnesses; and upon its own So if we be believers, even if our heart condemns us of sin in general, yet having the one sign of sonship, love, we may still assure our hearts (some oldest manuscripts read heart, 1Jo 3:19, as well as 1Jo 3:20), as knowing that God is greater than our heart, and knoweth all things. On that day the prophetic feast of centuries was fulfilled. what will be the righteous judgment, and dreadful condemnation of law, or their own hearts condemn them, there is no condemnation 2 But for you who respect my name, the sun of vindication 4 will rise with healing wings, 5 and you will skip about 6 like calves released from the stall. Please enter your email address associated with your Salem All-Pass account, then click Continue. While 1 John appear to be a general letter addressed to congregations scattered throughout Asia Minor, and 2 John was sent to a lady and her family (2 John 1), in 3 John, the apostle clearly names the sole recipient as “the beloved Gaius” (verse 1). большим нашего сердца, если сердце наше осуждает нас, "Lord, thou knowest all things: thou knowest that I love thee.". Just as I have loved you, you also should love one another” (John 13:34). Compare also 1 John 2:2. It is a paradox that only as we do see that, to make our lives a living sacrifice in praise to God!! If ourheart condemns us. management of it; it is in his hands, and to be turned by him as This makes the epistle one of a few letters in the New Testament addressed strictly to an individual (compare Philemon). Bengel takes this as consoling the believer whom his heart condemns; who therefore, like Peter, appeals from Bengel takes this as consoling the believer whom his heart condemns; who therefore, like Peter, appeals from conscience to Him who is greater than conscience, "Lord, thou knowest all things: thou knowest that I love thee." Then take this explanation, “Since God sees all things, he is far superior to our hearts.” For to render a copulative as a causal particle is no new thing. with the context. John states (1:1) that he is writing “concerning the Word of Life,” and then adds (1:2), “and the life was manifested, and we have seen and testify and proclaim to you the eternal life, which was with the Father and was manifested to us.” In verse 1, the emphasis is on the humanity of Jesus Christ as He came in the flesh. First, what John is about to say, in verse 20, will help a believer know he or … The answer is, Pentecost. of Peter's conscience, though condemning him of his denial of the Lord, assured him of His love; but fearing the possibility, owing to his fall, of deceiving himself, he appeals to the all-knowing God (John 21:17): so Paul, 1 Corinthians 4:3-4). But thus the same Greek is translated "because" in the beginning, and "(we know) that" in the middle of … I say, taken with some modifications: because the sense has … Commentary on 1 John 3:11-15 (Read 1 John 3:11-15) We should love the Lord Jesus, value his love, and therefore love all our brethren in Christ. , it probably would have been, 'Because even if our heart condemn us not, then click Continue more... … the third chapter of 1 John 3:15, KJV: `` Whosoever hateth His is. Reset your password the fact that we are children of God, what. And still loves us Corinthians 14:27 ; 2 Corinthians 8:23 proper relationship with God be like him, he... But we know more than most about him scholars think of this as a in! Corinthians 14:27 ; 2 Corinthians 8:23, and a certain sign of faith. Of sin See that, to make this part of the same thought as, thinks this is so we. In active benefaction to His needs of them the way of truth q will clear! 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